
| Sermon
Notes :: Sunday, March 22, 2009
AM _________________________________________________________________________
That You May Believe __________________________________________________________________________
I would like for you to think about four little words this morning as we
continue through what’s referred to as the “Passion of Christ.”
Those words are…”the fix is in.”
Last week in 18:28-40 we learned that Caiaphas, the high priest, had
presided over the trial of Jesus before the Sanhedrin and then sent Him
to Pilate in hopes that He would be executed (18:31). Pilate—not wanting
to be associated with killing an innocent man pressed the Jews for a
charge against Jesus…only to discover there really wasn’t one. Their
answer to his question, “what charges are you bringing against this
man,” was nothing more than “trust us…He’s guilty.” Pilate didn’t have
much trust for the Jews at all.
Is there any reason for Pilate to distrust the Jews in this case? Let’s
think about that for a moment; 1) they had Jesus arrested in the middle
of the night, 2) they had Him tried, convicted, and sentenced by
morning, and 3) they wanted Pilate to kill Him and then have Him in the
ground by evening. Sounds like the fix was in at that trial.
We know that Pilate said, “He could find no basis for a charge against
Him” (18:38). But—Pilate was in the midst of a great predicament. He
says two more times here in chapter 19 (4,6) that he believes Jesus is
innocent…and even “tries to set Jesus free” (12). But—the religious
leaders will have nothing to do with that…because the fix is in. They
have every intention of doing whatever is necessary to see Jesus killed.
Notice what Pilate does in an effort to release Jesus and remove himself
from any responsibility for His death. 3 words 1. Humiliation
Pilate believes that he can present Jesus beaten and battered to the
Jews and placate their insatiable desire for His death. He goes about
this by turning Jesus over to his soldiers.
Notice how the soldiers go about humiliating Jesus: they flog Him; they
put a crown of thorns on His head; they put a purple robe on Him; they
pay homage to Him by striking Him in the face; then Pilate parades Him
out with the announcement, “Here is the man,” seeking to make a mockery
of Jesus.
Not much has changed over the years where the world is concerned with
Jesus. Some of you might remember in 1989 when the Southeastern Center
of Contemporary Arts Award for “Visual Art” went to a photograph of a
crucifix in a glass of urine. $15,000
Pilate had a huge problem on his hands. A hostel crowd that wanted more
than a humiliated man…they wanted a man on the cross. Pilate can clearly
see the fix is in on Jesus. 2. Self-preservation
When Pilate’s attempt to offer the Jews a beaten and humiliated Jesus in
lieu of execution didn’t work…he tries to remove himself from the
situation altogether. You take Him and crucify Him (v7). Now—notice what the Jews, who are pretty politically savvy themselves, do to intimidate Pilate even more in verse 7. They say that Jesus said He is the Son of God . I like what Gerald Borchet says in his commentary about this situation, “Like all Romans, whose lives are bound up with the Pantheon and who had heard of stories about gods visiting the earth in human form, the thought of a god-man in his presence would not have been welcomed for Pilate.”
Pilate’s wife had sent him a message to not get involved with this man
(Mat. 27:19), the Jews are persistent in wanting Jesus crucified, and
now he’s told that Jesus claims to be God. I’m sure by now Pilate is
convinced the fix is in and they intend for him to be a part of it. When
you think about it—Pilate’s dilemma is similar to one that we all
face…what to do with the God-man, Jesus.
Most likely all of us here have heard the story of God visiting earth in
human form (The Gospel). Perhaps it wasn’t a welcomed thought for you at
first. It caused a dilemma in your heart and mind…what am I to do with
this man, Jesus?
Unfortunately, Pilate’s answer to his dilemma is like so many still
today. “Now where did you say You were from?” “You do realize I have
power over you…don’t You?” And then most people will walk away. Are you
one of those who are walking away from Jesus? 3. Determination
John tells us in verse 12 that Pilate tries to set Jesus free…but the
Jews will have no part of it. The fix is in and they fully intend to see
it through. The straw that breaks the camel’s back in this situation is
when the Jews pit Jesus against Caesar. When Pilate heard the Jews say
in verse 12, “If you let this man go, you are no friend to Caesar,”..he
knew they would have something to hold over his head from then on.
The determination of the Jews is demonstrated in verse 15 when presented
with a choice between Jesus and Caesar. In verses 39-40 the choice was
Jesus or Barabbas…now it’s Jesus or Caesar and they choose Caesar.
You and I live in a society among people who are no different than the
religious Jews of the first century. When their personal power,
pleasure, and prestige was threatened…they were determined to protect it
no matter who they had to side with.
We live in a country where more than 80% profess to be Christian and yet
the majority ask people to lead in every area of government that promote
gambling as our financial answer, abortion as family planning, and same
sex marriage as the answer to most social issues. Are we choosing Caesar
over Christ? Does personal power, pleasure, and prestige mean more to us
than persevering in our relationship with Christ?
Church—the fix was in on this trial. But it was not done by Judas, the
religious Jews, or Pilate…it was God. And the reason He did it was so
men and women, boys and girls could live everyday with hope in their
hearts through faith in His Son...Jesus Christ.
Praise God He put the fix in to protect us from ourselves. Our sinful
thoughts, desires, and actions.
Praise God He provided a solution to our problem. Jesus paying the price
of sin for us. Praise God we can still participate in the solution today. Ask Jesus to forgive you. |
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